﻿{"id":8459,"date":"2024-04-22T12:45:53","date_gmt":"2024-04-22T10:45:53","guid":{"rendered":"https:\/\/www.adhara.sk\/?page_id=8459"},"modified":"2024-04-22T15:47:58","modified_gmt":"2024-04-22T13:47:58","slug":"ulava-on-rozpravania","status":"publish","type":"page","link":"https:\/\/www.adhara.sk\/?page_id=8459","title":{"rendered":"\u00da\u013eava on-rozpr\u00e1vania"},"content":{"rendered":"<div id=\"attachment_8458\" class=\"wp-caption alignleft\" style=\"width: 150px\"><a href=\"http:\/\/www.adhara.sk\/wp-content\/uploads\/2024\/04\/hat-1299192_640.png\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-8458\" src=\"http:\/\/www.adhara.sk\/wp-content\/uploads\/2024\/04\/hat-1299192_640-150x300.png\" alt=\"\" width=\"150\" height=\"300\" srcset=\"https:\/\/www.adhara.sk\/wp-content\/uploads\/2024\/04\/hat-1299192_640-150x300.png 150w, https:\/\/www.adhara.sk\/wp-content\/uploads\/2024\/04\/hat-1299192_640.png 320w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a><p class=\"wp-caption-text\">Image by <a href=\"https:\/\/pixabay.com\/users\/openclipart-vectors-30363\/?utm_source=link-attribution&amp;utm_medium=referral&amp;utm_campaign=image&amp;utm_content=1299192\">OpenClipart-Vectors<\/a> from <a href=\"https:\/\/pixabay.com\/\/?utm_source=link-attribution&amp;utm_medium=referral&amp;utm_campaign=image&amp;utm_content=1299192\">Pixabay<\/a><\/p><\/div>\n<p style=\"text-align: justify;\">Predt\u00fdm, ne\u017e prejdeme k hlavnej t\u00e9me tohto \u010dl\u00e1nku \u2013 predstaveniu p\u00edsania v tretej osobe jednotn\u00e9ho \u010d\u00edsla \u2013 povedzme si p\u00e1r slov o ve\u013emi zriedkavej, ale predsa len existuj\u00facej forme. <strong>Rozpr\u00e1vanie v druhej osobe jednotn\u00e9ho \u010d\u00edsla<\/strong>. Autor \u010ditate\u013eovi tvrd\u00ed, \u017ee to, \u010do \u010d\u00edta, sa deje jemu. Kde okrem experiment\u00e1lnych poviedok sa s t\u00fdm mo\u017eno stretn\u00fa\u0165? V kedysi tak ob\u013e\u00faben\u00fdch pr\u00edbehoch \u201eVyber si vlastn\u00e9 dobrodru\u017estvo\u201c pre ml\u00e1de\u017e, kde sa \u010ditate\u013e svojimi rozhodnutiami v d\u00f4le\u017eit\u00fdch situ\u00e1ci\u00e1ch akoby zap\u00e1jal do deja.<\/p>\n<p style=\"text-align: justify;\">Ke\u010f\u017ee posledn\u00fa tak\u00fato kni\u017eku som \u010d\u00edtala pred 20+ rokmi, ve\u013ea v\u00e1m o dojmoch z nej nepoviem. Ale nie\u010do predsa. A to, \u017ee moje rozdiely s hlavn\u00fdm hrdinom tohto pr\u00edbehu mi prek\u00e1\u017eali ove\u013ea viac, ne\u017e keby to bolo p\u00edsan\u00e9 v tretej osobe \u010di dokonca v prvej osobe. Preto\u017ee autor mi hovor\u00ed, ak\u00e1 som a \u010do rob\u00edm a ja som tak\u00e1 nebola a tak\u00e9 veci by som nerobila. To, \u017ee ma ozna\u010doval za chlapca, bola u\u017e len \u010dere\u0161ni\u010dka na torte. V tretej osobe som sa dok\u00e1zala s hrdinom ove\u013ea \u013eah\u0161ie stoto\u017eni\u0165, lebo bolo zjavn\u00e9, \u017ee \u010d\u00edtam o niekom inom. V druhej osobe som sa vn\u00fatorne b\u00farila. Asi netreba dod\u00e1va\u0165, \u017ee t\u00fato formu odpor\u00fa\u010dam e\u0161te menej ne\u017e ja-rozpr\u00e1vanie.<\/p>\n<p style=\"text-align: justify;\">Ale po\u010fme k m\u00f4jmu ob\u013e\u00faben\u00e9mu <strong>rozpr\u00e1vaniu v tretej osobe<\/strong>. Najjednoduch\u0161iemu a pritom najrozmanitej\u0161iemu. Nielen, \u017ee v\u00e1m ho nezamoria \u201esomy\u201c, ale m\u00e1te tie\u017e na v\u00fdber z obrovsk\u00e9ho mno\u017estva mo\u017enost\u00ed, ako budete na dej nahliada\u0165. M\u00f4\u017eete sa s\u00edce dr\u017ea\u0165 iba jedinej, hlavnej postavy podobne ako ja-rozpr\u00e1va\u010d, ale m\u00f4\u017eete aj pribra\u0165 jeho kamar\u00e1ta, l\u00e1sku, suseda, nepriate\u013ea \u010di n\u00e1hodn\u00e9ho okoloid\u00faceho. Svojich \u201e\u0161pi\u00f3nov deja\u201c m\u00e1te v\u0161ade, kde ich len potrebujete. Nie je preto nutn\u00e9 (neprirodzene) vl\u00e1\u010di\u0165 va\u0161e \u201eo\u010di a u\u0161i\u201c, va\u0161u jedin\u00fa nazeraj\u00facu postavu, po v\u0161etk\u00fdch k\u00fatoch pr\u00edbehu. Ten sa tak m\u00f4\u017ee sta\u0165 ove\u013ea spletitej\u0161\u00edm. Postava, cez ktor\u00fa \u010ditate\u013e nazer\u00e1, m\u00f4\u017ee v priebehu deja umrie\u0165 a nikto sa ne\u010duduje, kto a ako preboha potom pr\u00edbeh rozpr\u00e1va \u010falej. A t\u00fdm, \u017ee m\u00f4\u017ee umrie\u0165, m\u00f4\u017ee by\u0165 dej dramatickej\u0161\u00ed. Taktie\u017e nie je nutn\u00e9, aby hlavn\u00fd hrdina na konci v\u0161etk\u00e9mu porozumel, \u010do je prirodzenej\u0161ie, lebo ani my pln\u00e9mu rozsahu udalost\u00ed okolo n\u00e1s nerozumieme. Sta\u010d\u00ed, ke\u010f dos\u0165 \u010driepkov na poskladanie si kompletn\u00e9ho obrazu dostane \u010ditate\u013e.<\/p>\n<p style=\"text-align: justify;\">Na druhej strane, plno mo\u017enost\u00ed neznamen\u00e1, \u017ee autor by sa mal odtrhn\u00fa\u0165 z re\u0165aze a zobrazova\u0165 pr\u00edbeh hlava-nehlava. Je dobr\u00e9 stanovi\u0165 si, a to pokojne aj po dop\u00edsan\u00ed, \u010do n\u00e1\u0161mu rozpr\u00e1va\u010dovi dovol\u00edme. Hlavn\u00e9 mo\u017enosti s\u00fa:<\/p>\n<ul>\n<li style=\"text-align: justify;\"><strong>V\u0161evediaci rozpr\u00e1va\u010d<\/strong> \u2013 vie o pr\u00edbehu \u00faplne v\u0161etko, aj to, \u010do v\u00e1m e\u0161te nevyzradil. Niekedy komentuje s\u00favislosti vr\u00e1tane t\u00fdch, ktor\u00e9 postavy (zatia\u013e) nepoznaj\u00fa. Sleduje postavy aj v sp\u00e1nku \u010di in\u00fdch stavoch, v ktor\u00fdch nie s\u00fa pri vedom\u00ed. Vid\u00ed minulos\u0165, pozn\u00e1 s\u00fa\u010dasne prebiehaj\u00face deje (a tr\u00fasi pozn\u00e1mky v \u0161t\u00fdle \u201ezatia\u013e\u010do sa tam dialo toto, inde sa dialo hento), predpoved\u00e1 bud\u00facnos\u0165 (napr. \u201ea to bolo posledn\u00fdkr\u00e1t v \u017eivote, \u010do sa stretli\u201c\u2026), pozn\u00e1 alternat\u00edvne mo\u017enosti (napr. \u201eak by ju nezavra\u017edili, o p\u00e1r t\u00fd\u017ed\u0148ov by aj tak umrela na chorobu\u201c&#8230;). M\u00f4\u017ee v r\u00e1mci jednej sc\u00e9ny sk\u00e1ka\u0165 z hlavy do hlavy, zobrazova\u0165 dial\u00f3gy post\u00e1v aj s ich skryt\u00fdmi my\u0161lienkami. Nepotrebuje ma\u0165 dokonca na sc\u00e9ne ani \u017eiv\u00fa postavu, m\u00f4\u017ee komentova\u0165 osud komunity ako celku, stroja, mesta, \u0161t\u00e1tu, \u013eudstva\u2026 Mo\u017enost\u00ed je ve\u013ea.<\/li>\n<li style=\"text-align: justify;\"><strong>Na postavu zameran\u00fd rozpr\u00e1va\u010d<\/strong> \u2013 vid\u00ed a vie iba to, \u010do vid\u00ed a vie v danom momente t\u00e1 postava. Je to ako prep\u00edsa\u0165 ja-rozpr\u00e1vanie danej postavy do on-rozpr\u00e1vania. M\u00f4\u017ee by\u0165 po\u010das cel\u00e9ho deja zavesen\u00fd len na t\u00fa jedin\u00fa postavu \u2013 takto boli napr\u00edklad nap\u00edsan\u00e9 druh\u00fd a tret\u00ed diel Harryho Pottera. Ale \u010dasto vyu\u017eije svoju mo\u017enos\u0165 prepn\u00fa\u0165 poh\u013ead a nap\u00ed\u0161e nejak\u00e9 sc\u00e9ny \u010di kapitoly, prol\u00f3gy a epil\u00f3gy aj z poh\u013eadu in\u00fdch post\u00e1v, ako vo v\u0161etk\u00fdch ostatn\u00fdch dieloch Harryho Pottera. V\u017edy je v\u0161ak obmedzen\u00fd znalos\u0165ami tej postavy, cez ktor\u00fa aktu\u00e1lne nazer\u00e1. Ak chce komentova\u0165 dej vo v\u00e4\u010d\u0161\u00edch s\u00favislostiach (\u010do sa dialo v minulosti, \u010do sa deje s cel\u00fdm mestom a pod., \u010do sa deje s\u00fabe\u017ene s in\u00fdm dian\u00edm&#8230;), mus\u00ed si na to zadov\u00e1\u017ei\u0165 postavu, ktor\u00e1 tie s\u00favislosti ovl\u00e1da.<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Ak m\u00e1me viacero post\u00e1v, cez ktor\u00e9 nahliadame na pr\u00edbeh, vyn\u00e1ra sa ot\u00e1zka, cez ktor\u00fa z nich ideme nazera\u0165 na sc\u00e9nu, v ktorej je ich pr\u00edtomn\u00fdch viac. Autor vol\u00ed zv\u00e4\u010d\u0161a intuit\u00edvne t\u00fa, ktorej poh\u013ead je najviac zauj\u00edmav\u00fd a obsahuje najviac toho, \u010do by (ne)mal vedie\u0165 \u010ditate\u013e. V\u0161imla som si v\u0161ak, \u017ee medzi postavami m\u00f4\u017ee existova\u0165 z\u00e1rove\u0148 aj ak\u00e9si hierarchick\u00e9 usporiadanie. M\u00f4\u017ee existova\u0165 postava, ktorej poh\u013ead m\u00e1 v\u017edy prednos\u0165, ak je na sc\u00e9ne pr\u00edtomn\u00e1. Len v pr\u00edpade, \u017ee nie je, nastupuje poh\u013ead postavy v rebr\u00ed\u010dku o prie\u010dku ni\u017e\u0161ie. V pr\u00edpade, \u017ee nie je pr\u00edtomn\u00e1 ani t\u00e1, nastupuje postava umiestnen\u00e1 e\u0161te ni\u017e\u0161ie, a tak \u010falej. Pritom stupienok postavy na hierarchickom rebr\u00ed\u010dku rozpr\u00e1va\u010da nehovor\u00ed ni\u010d o tom, ak\u00e1 je postava d\u00f4le\u017eit\u00e1 a v\u00fdznamn\u00e1. Aj ve\u013emi v\u00fdznamn\u00e1 postava m\u00f4\u017ee by\u0165 na hierarchickom rebr\u00ed\u010dku rozpr\u00e1va\u010dov n\u00edzko a rozpr\u00e1va\u010d sa k jej poh\u013eadu m\u00f4\u017ee uch\u00fdli\u0165 len ke\u010f naozaj niet na sc\u00e9ne nikoho, kto by to za \u0148u prebral. Tak\u00fdmto sp\u00f4sobom napr\u00edklad m\u00f4\u017ee udr\u017eiava\u0165 jej myslenie tajomn\u00e9 a nepredv\u00eddate\u013en\u00e9.<\/p>\n<p style=\"text-align: justify;\">Existuj\u00fa aj postavy, cez ktor\u00e9 nenazer\u00e1me na dej v\u00f4bec. Bu\u010f by u\u017e boli ich poh\u013eady prebyto\u010dn\u00e9, alebo s\u00fa tak\u00e9 odli\u0161n\u00e9 od autorovej mentality, \u017ee dobre rob\u00ed, ke\u010f sa nesna\u017e\u00ed zrekon\u0161truova\u0165 obsahy ich hl\u00e1v.<\/p>\n<p style=\"text-align: justify;\">Vo v\u0161eobecnosti nie je dobr\u00e9 pre\u0161vihn\u00fa\u0165 to s po\u010dtom n\u00e1h\u013eadov. Netreba zav\u00e1dza\u0165 poh\u013ead novej postavy, ak n\u00e1m sta\u010d\u00ed pozrie\u0165 si to poh\u013eadom nejakej starej. V\u00fdnimku tvoria, samozrejme, od\u00f4vodnen\u00e9 pr\u00edpady, v ktor\u00fdch sa sna\u017e\u00edme myslenie doteraz pou\u017eit\u00fdch post\u00e1v pred \u010ditate\u013eom v konkr\u00e9tnej sc\u00e9ne skry\u0165.<\/p>\n<p style=\"text-align: justify;\">V\u00f4bec nie je nutn\u00e9, aby si autor dopredu dopodrobna rozpl\u00e1noval, cez ktor\u00fa postavu a cez ak\u00e9ho rozpr\u00e1va\u010da bude prezentova\u0165 dej. Je to ot\u00e1zka, ktor\u00fa si pokojne m\u00f4\u017ee necha\u0165 na <a href=\"https:\/\/www.adhara.sk\/?page_id=4612\">korekt\u00fary<\/a>. Ak v\u0161ak zist\u00ed, \u017ee inklinuje k jedn\u00e9mu sp\u00f4sobu, ale sem-tam m\u00e1 z\u00e1blesky in\u00e9ho, je dobr\u00e9 si pr\u00edbeh uprata\u0165. Pri deji p\u00edsanom z poh\u013eadu konkr\u00e9tnej postavy by sa napr\u00edklad nemala vyskytn\u00fa\u0165 ojedinel\u00e1 zn\u00e1mka v\u0161eved\u00facnosti rozpr\u00e1va\u010da \u2013 bu\u010f je v\u0161eved\u00faci cel\u00fd \u010das alebo nikdy.<\/p>\n<p style=\"text-align: justify;\">A takisto ako pri rozpr\u00e1van\u00ed v prvej osobe jednotn\u00e9ho \u010d\u00edsla, aj tu sa d\u00e1 pou\u017ei\u0165 bu\u010f pr\u00edtomn\u00fd alebo minul\u00fd \u010das. M\u00e1m v\u0161ak dojem, \u017ee pr\u00edtomn\u00fd \u010das b\u00fdva v on-rozpr\u00e1van\u00ed zriedkav\u00fd a ak u\u017e je, \u010dastej\u0161ie je \u010ditate\u013emi ofrfl\u00e1van\u00fd. Ja v \u0148om v\u0161ak nevid\u00edm nijak\u00fd nedostatok. Pozor len na to, aby sa \u010dasy bez rozmyslu nestriedali.<\/p>\n<p style=\"text-align: justify;\">Osoba rozpr\u00e1va\u010da je ka\u017edop\u00e1dne nie\u010do, \u010do vol\u00edm, intuit\u00edvne a vo ve\u013emi v\u010dasnej f\u00e1ze tvorby pr\u00edbehu. Niet divu, \u017ee mi pri n\u00e1vrhoch prep\u00edsa\u0165 to \u010di ono do inej osoby naskakuj\u00fa vyr\u00e1\u017eky. Prep\u00edsa\u0165 pr\u00edbeh do inej osoby (alebo aj in\u00e9ho \u010dasu) d\u00e1 neskuto\u010dne ve\u013ea pr\u00e1ce, zhruba to\u013eko, ako ke\u010f text preklad\u00e1me z \u010de\u0161tiny. Na tak\u00e9 nie\u010do treba p\u00e1dny d\u00f4vod a popravde si neviem predstavi\u0165, ak\u00fd. Ur\u010dite n\u00edm nie je pripomienka <a href=\"https:\/\/www.adhara.sk\/?page_id=5385\">jedn\u00e9ho \u010ditate\u013ea<\/a> \u201eja m\u00e1m rad\u0161ej rozpr\u00e1vanie v tej a tej osobe\u201c. Preto\u017ee in\u00ed \u010ditatelia zase maj\u00fa rad\u0161ej in\u00fa osobu, alebo im je to \u2013 ako mne \u2013 skr\u00e1tka \u00faplne jedno.<\/p>\n<h2>Mohlo by v\u00e1s zauj\u00edma\u0165<\/h2>\n<ul>\n<li><a href=\"https:\/\/www.adhara.sk\/?page_id=8360\">Z\u00e1ludnosti ja-rozpr\u00e1vania<\/a><\/li>\n<li><a href=\"https:\/\/www.adhara.sk\/?page_id=6839\">P\u00ed\u0161eme prvopis<\/a><\/li>\n<li><a href=\"https:\/\/www.adhara.sk\/?page_id=5798\">Prer\u00e1bky na nov\u00e9 a lep\u0161ie?<\/a><\/li>\n<li><a href=\"http:\/\/www.adhara.sk\/?page_id=4057\">Vad\u00ed-nevad\u00ed<\/a><\/li>\n<li><a href=\"http:\/\/www.adhara.sk\/?page_id=3087\">Ako sa v\u00e1m p\u00e1\u010di<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Predt\u00fdm, ne\u017e prejdeme k hlavnej t\u00e9me tohto \u010dl\u00e1nku \u2013 predstaveniu p\u00edsania v tretej osobe jednotn\u00e9ho \u010d\u00edsla \u2013 povedzme si p\u00e1r slov o ve\u013emi zriedkavej, ale predsa len existuj\u00facej forme. Rozpr\u00e1vanie v druhej osobe jednotn\u00e9ho \u010d\u00edsla. Autor \u010ditate\u013eovi tvrd\u00ed, \u017ee to, \u010do \u010d\u00edta, sa deje jemu. Kde okrem experiment\u00e1lnych poviedok sa s t\u00fdm mo\u017eno stretn\u00fa\u0165? V<span class=\"more-excerpt\"><a class=\"more-excerpt-link\" href=\"https:\/\/www.adhara.sk\/?page_id=8459\"> (pokra&#269;ova&#357; v &#269;&iacute;tan&iacute;&#8230;)  <\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":64,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/www.adhara.sk\/index.php?rest_route=\/wp\/v2\/pages\/8459"}],"collection":[{"href":"https:\/\/www.adhara.sk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.adhara.sk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.adhara.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.adhara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8459"}],"version-history":[{"count":3,"href":"https:\/\/www.adhara.sk\/index.php?rest_route=\/wp\/v2\/pages\/8459\/revisions"}],"predecessor-version":[{"id":8463,"href":"https:\/\/www.adhara.sk\/index.php?rest_route=\/wp\/v2\/pages\/8459\/revisions\/8463"}],"up":[{"embeddable":true,"href":"https:\/\/www.adhara.sk\/index.php?rest_route=\/wp\/v2\/pages\/64"}],"wp:attachment":[{"href":"https:\/\/www.adhara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}